It is observed from history and contemporary society that humans are religious animals or spiritual creatures. But the complexity and variety of religious life have made even the most sophisticated studies wanting. Identification of different dimensions of religious life has helped but its enumeration and analysis remain inconclusive. The recognition and study of a new variety such as quasi religion and implicit religion calls for exploring newer forms with rigour and openness. Abstract terms such as transcendence, meaning and truth require unpacking with reference to visions, traditions and experiences. Genuine and authentic study of religion cannot be confined to departments of universities and research institutes. Here is an attempt of someone with long experience of study and dialogue, to integrate scholarly study with interfaith dialogue, which is fascinating and stimulating.